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Societal evolution hands us a single powerful solution to countless social problems:

change society's evolutionary imperative


Historically, we have done this at least once before.
Click here to jump to a brief overview of the last time we did this.

Instead of being compelled to be wealth creators, we could be compelled to create abundance, to live interesting lives and, as a society, become experts at nurturing love. Crime would be possible, but instead of being empowered by money, it would be disempowered by evolutionary solutions.

Your children will thank you.


The First Step - Freeing Our free-will

The mind is immensely powerful. The moment you know something is impossible for you to accomplish, it is. The beliefs you choose can free you or bind you more tightly than any chain could.

Question: How would evolutionary system optimise the free-will of people?

Answer 1: It creates societal circumstances such that rational decisions lead to wealth creation. In other words, your most rational course of action in most circumstances will lead to more wealth creation somewhere in the system.

For people living in the rich countries, the after work drink feeds the enormous alcohol industry. Excitement is relegated to purchasing a holiday. The idea that life itself could be so enjoyable that a package holiday would seem pale and hollow by comparison simply isn't on most people's radar.

The rational decision in modern society is to agree to be bored in a controlled environment for the benefit of wealth creation during our working lifetime. For many, this near lifetime boredom is briefly punctuated moments of 'fun' purchased in the form of 'holidays' or an expensive 'thing'.

Consider: In the past, our lifestyle used to give us healthy free exercise and free high quality adventure to anyone who wanted it. Now, we purchase 'things' so we don't have to exercise. When our health declines we then purchase exercise. Many of the middle-class (of rich countries) drive to where they exercise and then drive back. The richest fly to a level of exercise and adventure that is no longer attainable to the masses. Where high quality health and adventure used to be free, there are now several layers of purchasing in between people and good quality fun and exercise. That is economic wealth creation in action. The evidence of our free-will being usurped is in how many people think this is the pinnacle of human existence.

This is only one example of many. Can you think of more?

Answer 2: Through circumstances and imagery, ideas are planted into our subconscious that cause us to support wealth creation over all other things. That is why economic efficiency is the accepted priority even while people lose their jobs, while people are starving to death, while we destroy the ecosystem, etc. Most people honestly believe that increased economic efficiency and innovation will fix everything. In other words, if we further empower that which caused the problems in the first place, then all will be well.

This process of planting ideas in the subconscious is used by a type of magician called a 'mentalist'. They use this technique to ensure people will predictably choose an action, drawing, or answer of their own free-will that the magician planned for in advance. It is the basis of some of the most extraordinary tricks performed by magicians today. Search Derren Brown on YouTube if you want to see this in action.

The mental cages are generating some the worst realities for you and your children. Freeing yourself from them and, more importantly, teaching your children how to be free of them, can change your life for the better, even if the system itself never changes.

Free thought becomes progressively easier the more you practice. The more people who escape, the easier it will become for everyone.

Below is some help in the form of three videos exploring human contentment. All three presenters are scientists and their results are very interesting.  See how closely factual results agree with society's dominant perceptions.




  


The following is a heartfelt explanation of the part of the brain and human experience that we believe is being deeply suppressed by our current evolutionary imperative. If empowered, we feel it has the potential to utterly transform the way we experience life.



The Second Step: Changing Reality

Changing society cannot take place without the participation of most people. However, for the purpose of demonstrating how change can take place, we are going to assume that people accept that global human society seeking life and love is desirable.

The most important first step is to choose an evolutionary imperative that will cause human society to drive towards that goal. One possibility is to establish wealth creation using renewable sources only.


Comparing the Two Imperatives

Wealth Creation Using Non-Renewables

Because non-renewables are non-renewable, wealth acquisition becomes a race to get the most at the cheapest cost.

Scarcity creates wealth.

Renewables will be harvested as if they are non-renewable resources, destroying the systems while generating enormous wealth and a societal growth bubble.


Society will become an expert at converting all assets (all life and all things) into wealth.

Love will get in the way of wealth creation. Society will foster the 'objective' and 'realistic' view.

Science and science will be mostly used to create more wealth and power. Even research into health will be concentrated on scarcities that costs money.

Wealth Creation Using Renewables

Because renewables are renewable, increasing the health of the renewable systems creates more wealth.


Abundance creates wealth.


Non-renewables would be harvested and used in a way that supply never runs out. They would effectively be converted into a renewable resource creating sustained and long-term prosperity.

Society will become an expert at optimising living systems in order to create wealth.

Love will become integral to wealth creation. Society will foster the 'subjective' and 'experiential' view.

Science and research will be used to create a better experience for all life. Humanity would become a caretaker for earth. In addition, we might be better able to explore the stars.


An Overview of a Different Imperative

Right now, wealth is creating anyway possible and at the expense of anything that gets in its way. The result is all the problems we see on the home page. If we were to drastically increase the cost of extracting non-renewables, the wealth creation mechanism would shift to seeking the best way to optimise renewable sources. The ecosystem would become our main energy resource. The healthier it is, the more energy and wealth there is to be had. In terms of the human self-organisational system, this is what would happen:


i)    Evolutionary solutions would be applied to making the eco-system as healthy as possible.
ii)   An invisible pressure would be applied to lower the human population because too many people negatively impacts the eco-system.
iii)  A healthy eco-system means a healthy atmosphere. Actions that threaten climate destabisation would be subjected to evolutionary solutions.
iv)  Pollutants would negatively impact the eco-system. Polluters would be subjected to evolutionary solutions.
v)   Excessive harvesting in any area of the eco-system would threaten the overall health of the eco-system. Evolutionary solutions would apply.
vi)  People the world over would be daily subjected to free clean air and water, and to an increasingly nutritious and abundant food supply.
vii) Scientific research would be freed to move forward without the burden of the peculiar requirements of the citation culture.
viii) Sport, culture and music would flourish and become far more inclusive.

There are many other measurable benefits. Try to think of some more.

What Will Work

a)  The first and most important object is to help as many people as you can see beyond the reality dictated to us by the wealth creation imperative. Don't try to force this. If someone doesn't want to see, there is no good way to make them. Lead by example. Once you escape yourself, it is much easier to demonstrate the profound contentment and/or excitement that can result.
     Being rich is not 'evil' in itself: it is the means used to get rich that reveals the person. However, wealth is a closed system and wealth is relative. That means that if someone is richer, someone else must be poorer. Extreme wealth creates social dysfunctions, but people becoming rich through opportunity are not necessarily bad. The truth is, all of us allowed it, especially in the democracies. Tyrannies would not have military hardware to suppress people if poorer people did not make it for the profit of the wages received and rich countries didn't sell it to make even bigger profits. We are all involved.

b)  We can use the existing system to empower sustainable behaviour. One possible example is to directly charge for rubbish collection by quantity. This happened in the community I grew up in and rubbish collection dropped by 50% in one year. There was little change in illegal dumping. Some communities would have to deal with this last detail first.
     An even more effective solution (if we can people out of the current wealth creation mindset) would be to have all local communities deal with their own rubbish in their own area. Communities that have to live with their own rubbish soon learn how to keep their own house clean. Illegal dumping would be monitored by everyone because they would all know of be directly affected by their own local situation. This would have a knock-on effect on all aspects of consumption and the perception of waste and the tolerance for 'planned obsolescence'. Any innovation that lowers waste would be empowered by the wealth creation imperative.
     This is only one example. Can you think of more? It is only a matter of practice to see opportunity everywhere.

c) Changing the laws so that key parts of society are, once again, put outside the wealth creation machinery (see here for how this was done in reverse to create the current free-market economy). Global implementation would be best because if you universally remove something from an evolutionary system, evolutionary solutions are not invoked. If one community or one country does something that makes it less capable of generation wealth relative to its competition, the evolutionary system will apply its solutions and the pressure to change back will grow rapidly. However, there are still some laws that can be changed that would have a marginal affect on wealth creation (so the pressures will remain manageable) while empowering renewable systems. Details would have to be locally determined which is why helping people see this is more important than telling them what to do.

What Won't Work

a) Protesting the use of non-renewables will not work. That will simply invoke evolutionary solutions.

b) Asking people not to use non-renewables (or depleting renewables) will not work. That will simply invoke evolutionary solutions.

c) Paying people not to use non-renewables will not work. That would be a direct confrontation of our societal self-organisational system. You would lose, no matter how rich you are.

d) Protesting the cruelty of our system on living systems will not work. Humanity is cruel to life because it is economically efficient to do so. By cruel, we mean this: CAUTION: VERY GRAPHIC VIDEO. More evidence can be found doing a search on the Taiji dolphin slaughter. As the home page figures show, economic efficiency has become an extinction event on earth.
 

Global Change

At some point, this will have to go global if it is to work. If the global measuring stick of success remains wealth creation using everything in the world, our future collapse is assured. If only one country deviates from this race, it will be subjected to evolutionary forces and it will then have to once again become more 'efficient' and more 'productive' or lose all power and independence.

Again, there are many ways to do this, but the goal is to disempower the use of non-renewables without invoking evolutionary solutions from the current system.  While we have some ideas, this is something that would need to be discussed.

To those saying that this is impossible, going back to The First Step - Freeing Our free-will may help.


Here are some more questions you can ask yourself.

* How is it that 'primitive' people work only around 3 to 5 hours a day while most people on the rich West have to work a minimum of 8 hours most days just to remain solvent? [3]

* Why do labour saving devices never reduce the time we need to labour?

* If our society is the best ever created, why are we bringing death to most living creatures while setting up global circumstances that will likely end up destroying human society as we know it?

* Why is so much of life boring for so many people?

* Where is the love?

Once you get into the habit of asking yourself questions like these, you will begin to step out of the mind trap created by the evolutionary imperative.

Click here for how even the most obvious realities can disappear for us when they go against the wealth imperative.


Summary

Right now, we all vote and lobby for better financial outcomes. In other words, we are all seeking to best organise ourselves for wealth creation. Even issues such as criminality are dealt with by jail ... which is a profitable venture for many companies. The more criminals there are, the more profit there is to be made by this industry.

However, once we free our minds, we will be able to see different possibilities. We can re-build society such that issues of abundance, life, and love become the imperative, instead of wealth creation.

It all sounds fantastic to those who are trapped in the wealth creation mindset, but it is no more impossible then flight was. But we do need the vision before it can happen.


England in the year of our Lord, 1500

The country was subject to laws designed to maintain the established society. Land laws, in particular, were very strict about not only how the land could be used, but also concerning where any excess harvest from that land could go. These were called the Feudal times. It is about this time that people began to vigorously re-organise society in order to make more economic wealth.

What happened next was the construction of an entirely new legal framework that gave powers to individuals to manage the land for their personal benefit even if it meant the houses and livelihoods of people were disappearing. It also allowed the state to create public capital such as canals and roads as well as new economic institutions such as the central Bank of England.  

Positively, one could say that the lawmakers saw a chance to lift all of society out of a mainly subsistence economy even though the initial pain was considerable. Negatively, one could say that it was the rich and powerful looking for more ways to become more rich and more powerful. The truth is probably a mixture.

The following graph shows the number of new laws passed in England during the years 1500 - 1900 [1]

English laws passed between 1500 to 1900
As the authors Bogart and Richardson note, most of these laws were concerned with matters of the economy. Bogart and Richardson charted the industrial activity against the increasing law-making activity where we can see that the increasingly complex legal framework closely correlates with an increasing industrial activity.[2]

industrial activity and legal framework

If the laws of the 1500's had not been changed, the free-market economy could not have grown as it did.  Without this re-writing of the legal framework, the artificial evolutionary force would not have arisen has it has today. The new legal framework very neatly gives modern society the precise characteristics necessary to create the artificial evolutionary system that so competently created the economically richest society in history.

As Adam Smith noted, an 'invisible hand' caused selfish desire to serve the world's economy. However, we have a great deal more knowledge about the 'invisible hand' than was available in Smith's time. We can cause that 'hand' to push us in another direction if we so choose.

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[1] Dan Bogart and Gary Richardson, Law, Property Rights, and Economic Development in England:New Evidence from Acts of Parliament, 1600-1815, March 2006 (downloaded 19-03-11), pg 36. Their e-mails are dbogart@uci.edu and garyr@uci.edu
[2] ibid, pg 42.
[3] Marshall Sahlins, Stone Age Economics, Aldine, Chicago, 1974.
 
Tim Gooding © 2010 and 2011  | URL: www.humansos.org